One
of the chief functions of the Koslowitz Family Foundation, as it was for many
such ethnically-based foundations throughout the last century (sometimes they were
called ‘family circles’), is to make it easier on members whose loved ones pass
away. The Koslowitz group has always had plots reserved for members at a Jewish cemetery in
central New Jersey ,
and the foundation helps with the arrangements and the finances, which come from
dues paid by all members. When I was a kid I was fascinated listening in on the
meetings of the cemetery committee—the committee being just about everybody who
attended. They were loud and blustery. You’d think they were discussing Chris
Christie (speaking of loud, blustery—and New Jersey). But frankly, it was one
function in which I had no interest whatsoever. Not then, not now. I simply spend too many hours chasing dreams to worry about the business
of death. In fact, I think that's what really turns me off--that it’s because it is such a business.
The
Koslowitz Family Circle has been around for more than 80 years. I happen to be
the grandson of one of the founding members, son of a former president, and
brother-in-law of a recent cemetery chairman. Speaking out against funerals and
cemeteries, in a way, makes me the black sheep of the family circle. By itself,
that’s not such a bad thing. I have to do something
different for the sake of individuality. After all, I want to be a novelist,
playwright and screenwriter but still hear “Joel who?” more than anyone should
be allowed to hear it. So yes, I speak out about the funeral business. But speaking out
puts a dent in a family foundation so fragile it can barely afford any dents
at all. Some draw the conclusion that I believe there is no longer a need
for the Koslowitz Family Foundation, and I must admit that the thought crosses
my mind quite often. After all, it's 2014 and the extended families
on which family circles were built no longer play the same roles they did a
half century ago. Today, instead of extending four or five city blocks,
families extend for miles, sometimes even states or continents. Also, the
assimilation is complete; we no longer need family circles to help us get along
in the new world. It’s not so new to us anymore.
Furthermore,
today there are new challenges the founding members hadn’t counted on, as far
as cemetery business is concerned. For instance, we have more members now whose
spouses are not Jewish, and a few members who are gay, raising the indelicate
question of where their husbands, wives or domestic partners should be allowed to rest for
eternity. We even have a few members who do not readily embrace all the old
traditions, like sitting Shiva, or going to unveilings. I suppose some
of us in the third generation are simply more free thinking, more impatient to
move on, more pressured for time. Even more irreverent. For instance, maybe I should
distribute literature to all members on options other than conventional
burials, such as cremation, cryogenics—or even about cemeteries not easily accessible
by an exit off the New Jersey Turnpike.
Frankly,
that’s what really bothered all these years—the fact that New Jersey was chosen as the final resting
place for everyone in the family. Even if you were born in Poland, raised in
Brooklyn and retired to Arizona, you still had to be buried in New
Jersey! What’s with that? I always wondered what made the Garden State
so special for the Koslowitz Family Foundation. I know it isn’t the soil, being
so close to all those refineries. Nor does the weather offer any particular
benefits. Traffic is awful. You can’t pump your own gas. And most members
live elsewhere.
So
why New Jersey ?
Ironically,
I relocated to New Jersey a while back because of a job opportunity and it was
a lot easier for me to get to that chosen cemetery than it was for many of my
relatives. (I’ve since relocated again, to Connecticut.) So in the recent past I haven't made a stink about going to that Central Jersey cemetery when I had to, because I care about my family and my heritage. But I still
didn’t hide my disdain, nor do I today. There may be those who think my contempt makes me a bad
Jew. I wholeheartedly disagree. A bad Koslowitz, perhaps, but never a bad Jew.
God loves free thought, and debate, and new ideas. The funny thing is, I don’t
even know anyone named Koslowitz. And if I did, they probably wouldn’t shlep
out to New Jersey
to visit me anyway.
At
least not while I’m alive.
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